Leadership Lessons From The Great Books

Hello, my name is Jesan Sorrells, and this

is the Leadership Lessons from the Great Books podcast. Episode

number 155.

The technology of movable type invented by Johannes

Gutenberg 570 years ago

this year launched a revolution in the spread of

ideas, the growth of literacy, the discovery of new worlds, and

even the fomenting of revolutions.

Without such technology, storytelling in the Western world would have remained a matter of people

passing along an oral tradition.

Tradition and the bad ideas actually did.

But technology cannot defend itself successfully against

committed ideologues and the principles of free speech, free

assembly, free freedom of worship. These have all become part and

parcel of the conversations that are around,

that are around the revolution that Gutenberg and

Gutenberg's invention wrought. By the way, they're

still part and parcel of all the conversations we have today in

the children of the revolution that Gutenberg

wrought through the computer, mass distribution of

books, and of course, our current obsession with

large language models. Today,

on this episode of the podcast,

we will be recommending and we will

be talking about a book and its themes that leaders

can use during times of change

that may seem cynical, during times of fatal opportunism, and

even during times of cultural slop. We're going to talk about a small book that

kind of cuts through all of that and that most. A book most

people have read in high school, but wasn't really taught really well to

them. It's a book that's so deceptively simple

that most of us just miss it.

So we're going to cover and we are going to talk about the

themes inherent in George Orwell's

Animal Farm leaders.

We have looked at society that is messed up and we have found

ourselves wanting, so now it's up to us to

fix it. And Animal Farm and Orwell somewhat

show the way. And of course, today, as usual,

we are joined by my usual co host, my usual

partner in crime, I believe I could say that. Now on the show,

my usual partner in crime, Tom Libby. How you doing, Tom?

Living my best life. Hey, son, you're always living your best life. You're never

not living your best life. When does that not happen? When are you gonna. When

are you gonna open up the kimono and let the listeners in? Well,

because I can't live anybody else's life and nobody else can live mine, so I

can only live my best life. I don't know how else to say it. You

know, it's. It's one of those things that, you know,

there's whether my. Whether my best life is

good or bad from somebody else's perspective. Now, that's not for me to judge, but

I'm just saying, you know, it's my best life, so. Okay, well, you know what?

I guess that goes along with your truth as well. Whatever that may.

Whatever that may mean. Your truth, my truth. The truth. Right.

Exactly. God, if my wife were here, she'd be like, shut up, Jesan. That's a

new thought. Get out of here. We wouldn't, you know, tolerate any of that nonsense

here. There's principles.

Oh, my Lord. All right, well, today, as I said,

we are going to be reading. We're going to be reading excerpts from a

book that I don't think Orwell thought would make that much of an impact. I

think he was probably shocked and surprised how much impact it actually

made. I think he would continue to be shocked and surprised that,

just like F. Scott Fitzgerald and Ernest Hemingway, it is a book that high

school students read, and just barely. I'm actually going to tell a

story about this book. I think

my. My kids read it in middle school, actually. Okay, this the

story I have to tell. And I'll wait until we. We hit our sort of

our third section there. But someone who I do jiu jitsu with, he was telling

me, and he's, like, in his mid-30s. He told me an entire story about how

he never actually got the book because something

else happened in the teaching of it.

All right, well, picking up from Animal Farm, I'm going to go ahead and

pick up from right here at the beginning, and we're going to talk about

a. A pig named Major who

had a dream.

All the animals are now present except Moses, the tame raven, who slept on a

perch behind the back door. When Major saw that they had all

made themselves comfortable and were waiting attentively, he cleared his throat and

began. Comrades, you have heard

already about the strange dream I had last night, but I will come to the

dream later. I have something else to say first. I do not think,

comrades, that I shall be with you for many months longer. And before I die,

I feel it my duty to pass to you such wisdom as I have acquired.

I have had a long life. I have had much time for thought as I

lay alone in my stall. And I think I may say that I understand the

nature of life on this earth as well as any animal now living.

It is about this that I wish to speak to you now,

comrades, what is the nature of this life of ours? Let us face it. Our

lives are miserable, laborious and short. We are

born we are given just so much food as will keep the breath in our

bodies. And those of us who are capable of it are forced to work to

the last atom of our strength. And the very instant that our usefulness has come

to an end. We are slaughtered with hideous cruelty. No animal in

England knows the meaning of happiness or leisure after he is a year old. No

animal in England is free. The life of an animal is misery and slavery.

That is the plain truth.

But is this simply part of the natural order? Is it because this land

of ours is so poor that it cannot afford a decent life to those who

dwell upon it? No, comrades. A thousand times no. The soil of

England is fertile. Its climate is good. It is capable of affording food and

abundance. To an enormously greater number of animals than now inhabit it. This single farm

of ours would support a dozen horses, 20 cows, hundreds of sheep. And all of

them living in comfort and dignity that are now almost beyond our imagining.

Why, then, do we continue in this miserable condition? Because

nearly the whole of the produce of our labor Is stolen from us

by human beings. Their comrades Is the answer

to all of our problems. It is summed up in a single word. Men.

Man is the only real enemy we have. Remove man from the scene,

and the root cause of hunger and overwork is abolished forever.

Man is the only creature that consumes without producing. He does not give milk. He

does not lay eggs. He is too weak to pull the plow. He cannot run

fast enough to catch rabbits. Yet he is the lord of all the animals.

He sets them to work. He gives back to them the bare minimum that will

prevent them from starving. And the rest he keeps for himself.

Our labor tills the soil. Our dung fertilizes it. And yet there is

not one of us that owns more than his bare skin. You cows that I

see before me. How many thousands of gallons of milk have you given during this

last year? And what has happened to that milk which should have been breeding up

sturdy calves? Every drop of it has gone down the throats of our enemies.

And you hens, how many eggs have you laid in this year? And how many

of those eggs ever hatched into chickens? The rest have all gone to market to

bring in money for Jones and his men. And you, Clover, where are those

four foals you bore. Who should have been the support and pleasure of your old

age? Each was sold at a year old. And when you will never see them

again, return for your four confinements.

All your labor in the fields. What have you ever had except your

bare Rations

and a stall and myself. I do not grumble. I'm one of the lucky ones.

I am 12 years old and I've had over 400 children, such as the natural

life of a pig.

But no animal escapes. Every one of you will scream your lives out of the

block within a year. To that horror, we must all come. Cows, pigs, hens, sheep.

Everyone. Even the horses and the dogs have no better fate. You boxer. The

very day that those great muscles of yours lose their power, Jones will send you

to the knacker, who will cut your throat and boil you down for the hounds

and for the dogs when they grow old and toothless. Jones ties bricks around their

necks and drowns them in the nearest pond.

Is it not crystal clear then, comrades, that all the evils of this life of

ours spring from the tyranny of human beings? Only get rid of man and the

produce of our labor will be our own. Almost overnight we could become rich and

free. What then must we do? Why, work

night and day, foreign

soul, for the overthrow of the human race. That might be in a weaker and

100 years. But I know as surely as I see this straw beneath my feet

that sooner or later, justice will be done. Fix your eyes on that, comrades, throughout

the short remainder of your lives. And above all, pass on this message of mine

to those who come after you, so that future generations shall carry on the struggle

until it is victorious. And remember, comrades, your resolution must never

falter. No argument must lead you

astray. Never listen when they tell you that lies. Man serves the interests

of no creature except himself. And among us animals, let there be perfect

unity, perfect comradeship. In the struggle, all men are enemies.

All animals are comrades.

At this moment, there was tremendous uproar While Major was speaking. Four large rats had

crept out of their holes and were sitting in the hindquarters listening to him, the

dogs. And suddenly,

for silence. Comrades, he said, here is the point that must be

settled. The wild creatures such as rats and rabbits, are they our

friends or our enemies? Let me put it to a vote. I propose this question

in the meeting. Are rats

comrades?

God, I love that. I love that opening so much.

Matter of fact, that opening right there is the entire book. I mean, that's the

whole thing. Yeah, for sure.

And it's. It's Orwell's now.

1984 was not a brilliant book, and we covered that on the podcast. You

should go back and listen to that episode. We're actually doing these books in reverse

because normally people read Animal Farm first and then they go into

1984. And they expect the same level of

literary elon, such as it were in 1984.

And you don't really get that. It's like he ran out of. We talked about

this on the episode with, with Claire

Chandler and David. David Bombrucker. It's almost as if

he runs out of energy, literary energy. But Animal Farm is so

short, it's barely. What, like it's

125 pages. It's so short.

And he doesn't run out of energy and he establishes the whole

thing and everything follows from the

old Pig Major speech right there at the beginning.

So, Tom Libby, I'm going to go off script a little bit here are

rats, Comrades.

I mean, are we still talking metaphorically or

talking in the. The actual animal kingdom? I don't know, it's.

Guess it depends on the way you look at it. Oh, okay. All right, let's

start off something simpler. What did you think of Animal Farm? Talk to us about

your experiences with this book and when you first read it. Well,

okay, so let's, let's. I mean I didn't reread it, but

let's just be realistic here. I read it, you know, 35

years ago. The,

the things that I remember. And, and again, you know, as, as you read

stuff like this, it's very easy to have a vision

in your head of, of like,

like that, that, that, let's say commercialized vision in

your head. So whether it's animation or whether. Whatever, like. But you.

This book is very easy to actually envision how you're

like, what is actually happening as you're. So when Major's giving that speech,

I'm thinking of like. I'm thinking of a pig standing at a podium or

maybe not, I don't know, whatever, but like almost very

Hitler like, or, or you know,

Mus...Mussolini-like, or something like that. And he's supposed to be,

he's supposed to be a, an avatar for Lenin. For Vladimir

Lenin. Yeah. Vladimir Lenin, yeah. And Lenin would give fiery speeches in

particular from the back of train cars after Germany sent him. Sent

him back through, sent him back to Russia through Finland

to, to get the Russians out of World War I and to start off the

Russian Revolution back in the day. So Orwell would have been familiar with all that.

Sorry, go ahead. Right. No, no, I was gonna say. Exactly. And, and if you're,

if there's any mistake of, of what he's referring to,

though just the use of the term comrade should tell you right up front

like that this is Some sort of, like, you know, mirror.

Some sort of animalistic version of, of what was

happening at Russia at the time of his life. Right. Like, this is, that's the

whole, you know, the whole point of it. I, I guess, I mean, that was

his intention from what I understand anyway. But,

but like, as the book goes on, and I'm sure you're going to talk

about it, you know, going, going forward, but as the book goes on, I think,

you know, watching that dynamic change and the position of power

and like, how that, how it all kind of evolves and is very interesting

to me. I, I, I've always found the book very interesting, but

very basic. Like, like it's, it's almost like, it's

almost like the, you know, he's using animals to depict

the natural order of human beings. Actually, not animals.

Like, you know, it, it's

us as human beings if we were treated the way the animals,

the way he described. But let me rephrase this. When

we are treated, when human beings are treated the way that the animals are

described in this, in this book, which is we're basically pieces of meat that

move, you know, I pick things up, I put things down, you know, whatever, and

you're, you're only, you're only, you're only as good to them until you're as

long as you're productive. And then once you're not productive, they get rid of you.

I mean, we have had uprise over, uprise over,

uprise over this, like from a human perspective. So he's just

depicting it in an animal state. It's, it's literally the same story we've seen a,

a hundred times through, through human history. So. Right.

And he, and he, he seems to. One of the things that jumps

out to you about Animal Farm number one is of course, it's a short book,

which I already mentioned. But then the second thing that jumps out to you about

it, and it is something that's kind of interesting, is

the fact that the

animal

pursuing a use of utopia,

and they are, and they're doing it, they're doing it ruthlessly. Hold on a second.

Let me do this. Hold on. Pause for just a second.

All right. Picking up where we broke. You're gonna, you're

gonna edit everything after this, all right? Or before this. Three, two,

one. Okay, so it's an allegory, right? Like, that's the

thing with, with Animal Farm, and you're right, he's describing.

Or where, where, where, or where this rises to a level of art

is because he's describing the human condition in terms of a fairy tale. And it's

easier for us to accept this as a fairy tale.

And it's a fairy tale about Marxism, right, Which

it's. It would be really hard to. For us to kind of swallow, particularly for

people. Back when this book was published in. Let's see,

1940,

was it 46. It was like 43 was when

he started coming up with the idea, if I remember correctly. And then he published

it in 45, if I remember correctly. Although you're probably

gonna. I'm probably gonna get corrected on those numbers, and that's fine.

But he, He. He wanted to

put together a book that would be critical of the. Critical

of Marxism, which, as a socialist, an English socialist,

he thought that that was. That communism was a bridge too

far, basically. And so he was critiquing the left from

the left, right? And, you know, at the

time, the, The. The. The victory

of. And you'll see this later on in Animal Farm when they start doing production

and they, they start tracking production and the pigs start running everything,

which is interesting, by the way. But

he, He. He was beginning to see the cracks by the time the 40s

came around in the system, particularly under. Particularly under

Stalin with the. With the concentration camps and the gulags.

So second question. Is Animal farm better than 1984? I know you

read it 30 years ago, but is. Would you say the Animal Farm is a

better book than 1984? The only reason I say

yes is because I probably remember more of animal farm than

1984. So obviously it made some sort of more impactful.

Something more impactful to me than the 1984. The. I don't, I

don't necessarily dissect it the way that you do from a literary art perspective. I

mean, obviously you do that for a reason, because that was at one point your

labor of love. Being a journalist, you know, being able. Being an

art major and, you know, our art has been very important to you. For me,

it's more about. It's more about

practicality. Like, what can I actually use in. In.

In. And convert into my practical living? So. Right again.

Back in High School, 1980, Animal

Farm. This is gonna sound so stupid, but think about

it, like, think about it from like a. Like a sports perspective, right? Like, so

you played sports, I played sports. You got this hierarchy that happens.

And, and by the way, back in the day, when we played sports, there was

no such thing as hazing. That was just the way things were. So.

Right. Like, it's true this is true. We didn't.

We didn't even have a word for it. We just. It was like a rite

of passage. Right. Like you. It was a day ending in why and get out

there and run. Exactly. I was a freshman. I was a. I was on

a varsity team as a freshman, which meant I was treated worse than everybody

else. So, again. But when I read Animal Farm, I'm looking at it going, okay,

so at some point, I can grow into this. I can do that. You know

what I mean? Like, it was like, I was. It was a direct relation to

what I was coping with at the time of, like, power and power struggles

and power hierarchies and who's in charge and who dictates what.

So 1984 kind of wasn't right. Like, really. I didn't

really interpret it that way when I was reading it. I. I felt there was.

You know, and again, I'm reading this in the late 80s, by the

way. So 1984, again, my

generation, there was a slight confusion. Like, we had to be reminded that this was

written 45 years earlier. We're like, no, this isn't about four years

ago, guys. This is about, like, you know, 1950. Right?

Yeah. Whereas Animal Farm didn't have that

confusion. We. We. Like I said, when you read it, you could picture what was

happening. Like, you like, okay, this is a farm. Animals are revolting. This is kind

of like, you know, students rebelling against teachers. Or Right

at the time when we had the Iran Contra affairs and we watched. Oh, yeah,

we're watching things on TV about revolutions over in the

Middle east and all this other. It was very. It was much more relatable to

me, I guess, is the. The point. Which is why, for me, if I had

to, like, literally put my finger down and say, yes, one book was better than

the other. I'd pick Animal Farm just because it was more impactful at the time.

It was more impactful at time, yeah. Okay, back to the book. Back

to Animal Farm here. So we're going to pick up

after the old Major Diesel, and

this is Squealer.

And. And then Napoleon.

Napoleon, Snowball and.

And. And a small fat pig named Squealer. They get

together. I know this is gonna be a short episode, but we could have went

to at least a half an hour dissertation. Why did he pick the name Napoleon

for this? Like, that part was fascinating to me, too, but

go ahead, read the book. Napoleon. So Napoleon was supposed to be a standard for

Stalin? I know, but. I know, I know, I know. I know, I know. Yeah,

yeah. Oh, I know. Oh, I know. Yeah. Oh, it struck me, too. I have

all kinds of notes in the margins. There's all kinds of blood in the gutters

in this book for me. And then Snowball was Trotsky,

and then Squealer was supposed to stand in for Pravda, which

Pravda was the newspaper that was put out in the

Soviet Union that was the official mouth of the Russian revolution. And

Pravda in Russia or in Russian, sorry,

means--you're gonna love this--TRUTH.

Back to the book. These three had elaborated old Major's

teachings into a complete system of thought, which they gave the name

of animalism. Love that. Several nights a week

after Mr. Jones was asleep, they held secret meetings in the barn and

expounded the principles of animalism to the others. At the beginning they met with much

stupidity and apathy. Some of the animals talked of

the duty of loyalty to Mr. Jones, whom they referred to as master,

or made the elementary remarks such as, Mr. Jones feeds us. If he were gone,

we should starve to death. Others ask such questions as why should we care what

happens after we are dead? Or if this rebellion is to happen anyway, what difference

does it make whether we work for it or not?

Pause. Still questions that are asked today

anyway. And the pigs had great difficulty in making them see that this

was contrary to the spirit of animalism. The

stupidest questions of all were asked by Molly, the white

mare. The very first question she

asked Snowball was, will there still be sugar after the rebellion?

No, said Snowball firmly. We have no means of making sugar on this farm.

Besides, you do not need sugar. You will have all the oats and hay you

want. And shall I still be allowed to wear ribbons in my mane?

Asked Molly. Comrade,

then, Snowball, those ribbons that you are so devoted to are a badge of

slavery. Can you not understand that liberty is worth more than ribbons?

Molly agreed, but she did not sound very convinced.

The pigs have an even artist struggle to counteract the lies

put about by Moses, the tame raven, by the way. Pause.

Moses represents religion.

Back to the book. Moses, who was Mr. Jones special pet, was a spy and

a tale bearer. But he was also a clever talker. He claimed

to know of the existence of a mysterious country called Sugar Candy Mountain,

to which all animals went when they died. It was situated somewhere up in the

sky, a little distance beyond the clouds. Moses said, in Sugar Candy Mountain. It was

Sunday, seven days a week. Clover was all in season all year round, and lump

sugar and linseed Cake grew on the hedges. The animals hated

Moses because he told tales and did no work. But some of them believed in

Sugar Candy Mountain. And the pigs had to argue very hard to persuade them that

there was no such place. Now,

I'm pausing there, not because we're doing a short episode, but

because that's the whole thing right there. I mean, that's

the whole nugget of like, Marxism, right? I'm sorry, cannibalism

right there. There is no sugar Cany Mountain. Religion is the opiate

of the masses and you need rebellion right now. You even see in

that setup the different people who were involved in the

revolution. So you've got Molly, who doesn't really care about

revolution, God bless her. She cares about

bows in her main and in vanity, right? Bows. And can she still

have bows and sugar after the revolution? Then you have the hardcore

people who were all the way in. That's snowball, you know. No

comrade going to go hardcore for the revolution.

We're bringing this right now. They want the fight because they want the fight.

And then you have folks like Boxer and Clover,

who. Those are the two draw horses who. And I'll pick up on this

part. Their most faithful

disciples were the two cart horses, Boxer and Clover. The two had great difficulty in

thinking anything out for themselves. But having once accepted the pigs as their

teachers, they absorbed everything they were told and passed it on to the

other animals by simple arguments. They were unfailing in their

attendance at the secret meetings in the barn and led the singing of Beasts of

England, in which the meetings always ended.

Now, as it turned out, the rebellion was achieved much earlier and more easily than

anyone could have expected. In past years, Mr. Jones, although a hard

master, had been a capable farmer, but of late he had fallen on

evil days. He had become much disheartened after losing money in a lawsuit and had

taken to drinking more than was good for him. For whole days at a time.

He would lounge in his Windsor chair in the kitchen, reading the newspapers, drinking, and

occasionally feeding Moses on crusts of bread soaked in beer. His men

were idle and dishonest. The fields were full of weeds, the buildings wanted

roofing, the hedges were neglected and the animals were under

bed.

There's something there, by the way, for corporate leaders

that I want to point out just early in the

episode. If you're not

paying attention to your people, if you're fat and lazy,

if you're stupid and yes, I did use that word. If you're not

up on industry trends, if you're not up on trends outside of your industry.

If you have fallen on hard times through no fault of your own.

I hate to be the bearer of bad news, but it doesn't

matter. You've got to be active and you got to remain

competent. Otherwise. Otherwise the rebellion will come as

surely as the sun rises in the east and sets in the west.

Go ahead, Tom. Tom has a thought there. I, I can see it on his

face. Yeah, all I was going to say is so, so the, like the, the,

the key to me and the, the more direct translation here is again,

let's just stay with the theme of the book where the farmer basically

fell on hard times with no. Of. No fault of his own.

So let's. Right, for today's leaders, just fixate on that. So,

yeah, to your point though, falling on hard times,

no fault of your own does not give you permission to treat

people poorly. To neglect your responsibilities as a leader

to. It doesn't give you the right or permission to do that.

You can, you can fall on hard times, Your company can have a downturn,

and guess what helps you figure it out. Like

your people, it's your best asset. It's your number one

asset. So if you treat them right, treat them fairly,

inform them, keep them up to date as what's going on, a little transparency goes

a long way. I'm not suggesting you open your books and show them everything, but

a little transparency goes a long way and being able to

kind of at least share your vision of

what you. What should be coming out on the other side of it could

potentially, could potentially

stave off something, an animal like, like that, that revolt, that rebellion,

that massive exodus of employees, that, that ends up happening on these

cases. But if you just bury your head in the sand and you don't deal

with it up front like, yeah, you're right, they're going. You're gonna go. They're

gonna go. So, so to, to the point that you're making here in the book,

it's his fault. It's his own. It's his own damn fault, right? Like it's his

own fault. Because falling on hard times or not, you still control

you. You can still go out and plow the field. You can still do the

things that you have to do that cost you no money and

probably would have kept your animals happy and feeling like you cared about

them, I. E. Employees.

There's a direct relation here, like direct correlation here, right? Like

that's, it's well, well and otherwise. I mean, I think of the.

Oh God. There was a Whole joke in Seinfeld in one of those episodes of

that show which I loved. I used to know that show back and forth inside

and out. But there's one episode where

Kramer and the character. Kramer and the

character, the postman, Newman. Oh, Newman. Yeah, yeah. Got together

about some nonsense. No, no, I

remember. And I remember I knew in the encyclopedia of my mind it would come

back. Kramer decided that he was going to import.

He was going to pick up Cubans from the airport. Not

cigars people. And he was going to have them roll cigars in his

apartment because he didn't want to pay for Cuban cigars.

And so his sort of wound

up in a weird kind of Animal Farm sort of thing

where he was the leader of these Cubans and he was taking them around town

to showing them around. And. And the.

What's her name? Elaine was dating a Marxist, one of those

academic Marxists who refused to name names,

whose father refused to name names. And so

he was very much. He was like snowball. He was very much into the revolution,

right? And I can't remember all the vicissitudes of the particular

episode listeners can find this episode. But somehow he wound up

talking to the Cubans. And then the Cubans rebelled

and they had no work. That was it. They had no work

because Kramer has no work in that apartment. And

Kramer went to Jerry and he said to him, you know, when there's a

revolution, you know who they come for first? El presidente.

Exactly. Exactly. And so.

And so Jerry was like, are we still talking about people? Are we talking about

cigars? Like, what are we talking about here?

And it was just one of those goofy things. But it. I don't know why

that suddenly unbidden came into. Well, because my brain is a

font of pop cult 90s pop culture. That's what it is.

And so that. That unbidden came to my. Came to my mind,

okay, so going back to high school for just a minute, I

was talking with a friend of mine who I roll. I roll Jiu Jitsu with.

This is my one obligatory Jiu Jitsu story per episode

here, who I rolling Jiu Jitsu with. And he was telling me, because he saw

me reading the book at the. At the Jiu Jitsu gym in preparation for this.

For this episode. And the first question he asked me is, are you actually

reading that book to teach other people or are you reading that book for yourself?

I said, I'm reading this book to give it to other folks. Right? And he

said, oh, that's interesting, because he Said, when I was 16, he went to a

military high school. When I was 16, we all rebelled against our

instructor because we couldn't see the point. And this is the whole point of the

story. We couldn't understand the point of the book. And he

was like 16 in like 2008, right? He's like, we

couldn't see the point of the book and he wouldn't explain it to

us. And so he just was just like, oh, you don't have to read it,

and just walked away from the book, right? And I said to him,

well, you know, this book is an allegory for Marxism and communism, right?

And like, things happening in the 1930s. And it's sort of a warning to watch

out for these kinds of things. And it's just all written with animals. And

he said to me, he said to me, we all couldn't figure out

why the animals were there and what the fairy tale was. And we were like,

this is, it was an all male military school. Say, this is garbage. We're throwing

this thing out. Like, we don't, we don't care. And he said, if they had

just explained to us that it was about Marxism, we probably would have been really

interested in that. And that's,

I think, one of the things that's

allowed this book to stick. So if you get people who actually know how

to teach it about the pursuit

of like, Marxist utopia, you can actually teach this

book. You can actually get people to accept it. I mean, my, my daughter read

it when she was in high school and she's in, she's in

college now, and my youngest

daughter is going to be reading it this year. She just turned 15, so she's

going to be reading it this year as part of her, part of her, her

reading curriculum for, for, for her education.

And I think it's important to get this book across to folks because we do

have many folks in the younger generation who are

attracted to the tenants of animalism.

They are, I mean, just in our time, just recently, I mean, we had

a Muslim out and out communist

win the primary race for New York City mayor.

Like, there's no way that the promises that that guy has made, whether we think

they're politically feasible or not, is another thing altogether. The nature of the way in

which he makes the promises are literally what the pigs say

in Animal Farm.

Literally the same promises, almost even the same language. And I would

laugh if it weren't so tragic. And there

are people who have gone to Columbia University who think that

this is a good idea. And they voted for him.

There is a failure somewhere in American high school education.

Well, I, I think, I think part of it. I think part of

it. And by the way, by the way, I don't care if you want it.

I don't care if you want it. Great. You want socialism, you want Marxism, fine,

cool. Vote for that. Vote for the guy who. Cool. But don't say we didn't

warn you because we educated you. Yeah, well. So I, I

had a recent conversation with my youngest son, who by the way is

going to turn 26 in, in about two weeks. So not young

young, but he's my youngest of the four sons, right? And.

It seems like every time he sees an article in the

news, left article, right. Article, doesn't matter. Just any

kind of article in the news that is like

somebody takes journalistic and integrity and throws it out the

window and just, you know, romanticizes this or, or

over exaggerates that or whatever, Right, sure, yeah.

And he reacts to it, like viscerally reacts

to it and I don't. And he always gets confused by why. Like,

aren't you reading this? Aren't you looking at this? Aren't you? And I said, yeah,

but I'm twice your age and been through a hell of a

lot more than you. I've seen this before. I've read this book before. Like,

what you're experiencing is not new to me. And I think that to your

point, like, I, when, when people talk to me about utopias and

socialism and all this stuff that they think is going to fix the world, and

I say, yeah, we've seen this story. Like, we've seen

this before. Like, we've seen this happen throughout history

over and over and over again, and not a lot changes. You know why? Because

if you take whatever the magic number is,

20 people, and you throw them in a compound and you call it a utopia

and they're all happy, probably, okay, you take 20,000,

probably not going to happen, right? Like, because there's always

leadership roles that take over. Like, people look to people for answers. People

and those that this is exactly what happens in Animal Farm. Nobody

knows what to do. So the pigs take over, right? Like, the pigs basically say

we're smarter than everybody else, so we're going to take over. And

initially seems like it's not the worst idea in the world until they

realize the hunger of the power and then they just

like dive into it head first, right? Like, oh yeah. Then all of a sudden

it's. It's power. Power. And, and we saw that happen

even, even back in the day in the communist, like, we saw the

world look at Russia and say, oh, this could potentially be a

decent thing, this communism thing, where everyone's considered equal, blah, blah,

blah. Well, guess what, folks? That didn't happen that way. Nope. Like,

it didn't end up that way. You know why? Because it doesn't work like it

does. It just doesn't. It doesn't work. So, so

like, so when it's really

hard for, like, okay, you're going to revolt, go for it. And who's

gonna take the lead in that revolt? Are you going to be the leader after?

Are you going to take charge? Or are you going to step down? Because now

you want to be equal with everybody else. I hate to tell

people, but as much as we want to, there. As much as

we. There are people out there that despise capitalism.

Right. And despise the way capitalism works. But if

it's, if it's. If you look at the two systems side by side

and you look at all of their theologies, sure, socialism

and all that, that looks better. It looks better on paper.

But in practicality, again, like I said, 20 people

on a farm, sure. 20,000 people in a small city,

probably not going to work. So, so anyway, like my whole point to that,

whole that into your body, like it's. How do

you, like, this is more of the same. Think about this. He wrote

about this in 1945. This book was published in 1945, by

the way. I don't know why that just popped into my head, but I remember

it was 1945. Go ahead. Yeah, go back and forth between 43 and 46 or

whatever. So book written in 1945, it.

And nothing has changed in 50 years. Like

60, I don't know, 60. It's been 60. 60, 60, 70, 80

years almost. Whatever. Right. Like 80 years almost. And, and we're now we're

still talking about trying to strive for that utopia and push

toward that equal everything. Like

there are things that should be equal regardless of race, creed, color,

whatever. Absolutely. Human rights. Sure.

You know things like being treated like a person. Yes, sure. Great. But

if I work harder than you and we make the same amount of money because

of it, like that's going to piss me off. Right? Like that's right. Like I'm

not gonna. Then one of the things is gonna happen, either I'm gonna work less

and you're gonna get mad at me because I'm working less now all of a

sudden, and we, we see this small Dynamics and in very

like blue collar environments like, like my, I spent

good portion of my early career in restaurants. You always

get that kid that's killing himself like really busting his ass and

somebody else not doing much. And as a leader, it's my responsibility not to part

punish the guy who's working his ass off and tell the guy who's not working

to go get, let's go move right and get going. Like, you know what I

mean? Like. Well, the fundamental, the fundamental problem that I've had

with, with ideas of,

let me use a modern term, equity is,

is there's, there's two fundamental things that are wrong underneath there

that are never addressed. The first thing is,

and I'm going to address it as a negative first, if you fundamentally

believe that a meritocracy is a rigged game,

you're just not competent enough to win that game.

And it may be that you're not competent enough because you didn't develop the skills,

you don't have the interest, you don't have the education. Your parents

never, never told you, you didn't have the right pedigree,

you didn't get the right degree, the right credentialing, whatever the

material reasons are. You think meritocracy is

a rigged, and I'm putting that in air quotes system because the

people with merit were competent enough to play that game and get to the top

of it and you weren't. I don't know

what to tell you. Pick a different game. There's mult. One of

the great things about the United States is we don't live in a country with

limited number of games to play. There are multiple

games to play. So if I want to play the, I

don't know, I'm going to pick up something random here. If I want to pick,

if I want to play the exterminator game, I can go

be an exterminator. It doesn't require a whole lot of education to be an exterminator.

And I'm spraying around chemicals and I could probably win that game.

I could probably become really competent at being an exterminator.

And yet maybe I don't want to win that game. And we

don't ever talk about that, by the way, out loud. We don't talk about the

idea that there are people with different temperaments and different ideas and different

interests. And we need enough freedom for everybody to explore

their interests without bumping into too much, into

barriers and whatever. And even inside the exterminator

game, there are people who never get past the spraying for

bugs around your house level. And then there are people that go all

the way to the top of the exterminator game and become multibillion dollar owners of

exterminator companies. Okay? And that's just one game.

One game. There's millions of games you could pick. And this is what we

don't tell kids. What we tell kids is you could be anything you want to

be. And what we really mean is you could pick any game you want to

play, but you have to be willing to get to the top of, or

work to get to the top of the middle or stay at the bottom of

whatever that game is. And that's on you. That's your decision. And my

job as a parent and jobs of family and community is

to prepare you to play whatever game you pick

in the best possible way you can play it. That's our job. So this is

the first thing that those utopian ideas ignore is it confuses

meritocracy with equal within, with

inequality. That's the first thing. And then the second

thing that all these systems, even capitalism does this, but not to

the egregious level that socialism and communism do.

And even fascism, which is a whole other conversation. I'll leave that aside for just

a minute because that's a term that's been over overused for the last 10

years. My God, you don't even wouldn't know what fascist was ever.

Walked up and slapped him in handcuffs. Oh

my God. It drives me crazy because words mean things.

But in, in these isms,

in these systems, the

fact of the matter is human

nature has to be taken into account. Right?

And the closer you get to the pursuit of utopia,

the less understanding your theory or ism has

about human nature. Agreed.

And so to Tom's point about restaurants, I

worked in restaurants for about a spit of a minute. Not as long as Tom,

because I couldn't handle it. I couldn't deal with the, I couldn't deal with the,

with the, with the serving of the people. I couldn't deal with the nastiness out

front. I couldn't deal with the low tips. I couldn't deal with the

people. The people in the back, actually, weirdly enough, were fine, probably if I never,

if I just stayed in the back, I would have been fine because like all

those guys were great. And I worked in like a Greek

restaurant, so it was like fabulous. And I got good Greek food and that's

the whole reason why I worked there. But I was only there for a spit

of A minute. And I was a dishwasher, too. So, like, I had the suckiest

job possible ever. Right? And this is like before automatic

dishwashers and all that. No, no, they do it by hand. And the old metal

thing that, like, rattled, and then you put it in there and you had to

hold it so it wouldn't rattle a hole. And when the things came out, they

were so hot you couldn't touch them. I still have no

feeling in my right finger and my left hand's fingertips. I. I

grabbed a pan out of the oven the other day without an oven mitt. My

kids thought it was nuts. And I was like, oh, I didn't realize I was

holding it. I didn't realize I was holding the hot pan.

No joke, people. I will tell you. I

was playing four different games at that time in my life, in my 20s, without

going to college. College was not one of the games. I was in four different

jobs in four different industries because I decided I wanted to play four different games.

And the restaurant game, I only played for, like, I think nine months.

And I was done. I was done with that game. I was there for

10 years. Right, right. So guess what? Tom has more

merit in that game and earned more money in that game than

I. And you know what? I'm not crying about it. I'm not trying to

make the outcomes between me and Tom the same on the restaurant

game. Right, but that. Yeah, but

okay, we. Again, we could probably have. I think we need to have like an

eight-hour, we do session where we can go really in deep with all

of this stuff because it really. It does blow my mind how, you

know, and again, by the way, I was never one of those people. I was

never one of those parents that looked at my kids and said, you can be

whatever you want to be. I never said that to. To them once. What I

did say, though, is if you. You. If you. You. If you

pick and choose your battles, right, and work your ass off, you can be

successful. That's basically the way I said it. You can be

successful at anything you choose. But you

have to define what success looks like, too. Right? You can't

define success based on what somebody else's definition is.

Correct. Right. Well, and I'm always. I'm always on my kids. My kids

would tell you this if any of them trotted through here. I'm always on them,

on the basics. I think there's just basics. So one

of the things in our household, you cannot be defeated by basic math. That's a

mantra in My house. Like addition, subtraction, multiplication, division.

Sorry, just. These are, these are table stakes. I'm currently

in a. And this. And that would dramatize it too much.

I'm currently in a ecumenical struggle with

my 8-year-old about independent reading. Because he's an 8-year-old and he doesn't

want to independently read. He's bored by it because it's not TV in his head,

right? And I, between my

wife and I were, we're. We're the hammer and sickle on this, right? And because

you can't be defeated by books. I mean, for God's sakes, I wrote a book

podcast. You can't be defeated by books, kid. Like, you can't. This is the

concrete, this is the foundation. Because if you don't have those

things, in my opinion, if you don't have basic reading skills

and comprehension, by the way, and you don't have basic math

skills, because two plus two is always four, no matter

how you feel about it, you will be defeated

in the world. And there will be systems and technologies and

people and processes that will push on you and that will try to

convince you of things and you will be easily fooled.

There's no room in the world, I don't think anymore for to go back to

the draw horses from Animal Farm for just a moment for boxers and

clovers. We just, we just don't have the room in the world for them anymore.

You know, be I will work harder is fine,

but you have to have something underneath to help you also work smarter.

And those are the two things. I always hated that phrase, work smarter, not harder.

I've always hated that phrase because I honestly, I've always felt

you should work smarter and harder. Like, you should not look for the

easy way out because if you do, in taking shortcuts in any facet of your

life, it doesn't even matter what it is, you're not getting the

results that you expect. I need to introduce you to some mechanics that I know

because they say that all the time. Every mechanic I know, every car

mechanic I know, every guy I've ever met is a car mechanic. He says

work harder and smarter. No, no, he's always, they're always. I went to, I went

to college with a whole ton of car mechanics

because the technical college that the, the state university supported was.

And they would live in the residence halls and the dorms and all that with

us. And so I was talking to these guys all the time and

they were always joking about working smarter, not harder. They

always were and these were,

weirdly enough, all those guys graduated and they all wanted to make

six figures within two years

leading the technical college. I wasn't surprised. I was like, oh well, looks

like I picked poorly in my degree.

That's fine, that's fine. Eventually I got my six figures. It's

fine. It all worked out in the end. Okay, Edible Farm,

let's close on this.

So, okay, last question here for leaders. And I think

we've kind of talked a little bit about what leaders can learn from, from this,

from a book like this, from, from a small book like this.

And obviously I would encourage you to pick up animal farm. It's 125 pages. You

can read it to your kids. There's nothing offensive in it. I mean

the psychological horror of it is probably,

probably more, more interesting than anything else. So your kids won't

pick up on it. So you can listen to it in the car. Oh, by

the way, Andy Serkis, the guy who played Gollum in

Lord of the Rings and has done a bunch of other different roles in movies,

directed an Animal Farm movie that is now out.

And by the way, the first Animal Farm movie, just so you know, this is

an interesting piece of trivia that I found when, when

putting this together. The first Animal Farm movie

was made in 1954 and it was commissioned by the CIA

as an anti communist animated film

or. Well, would have watched that one, but. I didn't know it existed. I thought

it was interesting. Did you see the 1999 one that was done

with Kelsey Grammar? Patrick Stewart was in

it. Like, yeah, I didn't know that existed. Yeah, 1999, there

was another one that I, I watched. It was a little different. They did it,

you know, they took some liberties with it, but it makes the point. It

still makes the point. I'm curious now about the new one that just came out

though, because I'm curious to see how that one came out. I didn't see it

yet, but I, I will watch it, just so you know. Yeah, yeah, yeah.

Well I put, I do have a link in the show

notes to the CIA 1954 version, which you can

get on YouTube. So if you want to see what the Central Intelligence

Agency was trying to do back in the day, you might want to check that

out or. Well, by the way, long since passed away by that point and his

widow went ahead and worked with the CIA on that.

Anyway, so final thoughts on Animal Farm. What can leaders take

from, from this book? We only covered, we barely covered a piece of it, but

it's a short book. So what can leaders take from this book? Tom?

I, I, I think that I'm going to make this really simple. Really, really simple.

Just don't let power go to your head. Just because you are the owner of

a company, just because you are the leader, the quote unquote leader, doesn't mean you

can act like Napoleon the pig.

Because, I mean, let's face it, he was just not a nice pig.

He, he ran Snowball right out of town. Right out of town. Yeah. He

declared him an enemy of the state. Not in those words, but, you know, whatever.

An enemy of the farm. And then eventually, of course, well, anyway,

it doesn't matter, bro. Workers into the ground killed Boxer.

Like, you know what I mean? Like, just don't, just don't be that person.

Like I said, like we talked about earlier in the episode here, just, you

know, listen again. I'll use the restaurant industry as a, as an example. When I

was, I was a general manager of a restaurant, I ran a restaurant with 65

people that worked for me. And there was never a day that I wouldn't

pick up a mop and mop the floor or pick up a broom and sweep

the floor, clean, whatever needed to be cleaned. I would

help Hasan do those dishes if it needed to be done because I never

wanted the employees to say anything that I,

I wanted to be able to look somebody in the eye and honestly be able

to say I would do it myself if I had the time, but could

you do me a favor and go wipe that up or clean that up or

mop that up. And they, they knew it for a fact. Like,

they knew it for a fact because they saw me do it. Right? So, and

I'm not suggesting if you own the company, you have to go scrub toilets like,

you know, the micro, you know, you don't have to be Mike row and go

do dirty jobs. I get that you've worked your way up to owning your

company and go do that, but that also doesn't mean need. It

also means that you don't need to be Napoleon. Napoleon the pig.

There you go. Not Napoleon Bonaparte. Well,

yeah, not Napoleon Bonaparte.

All right, well, I think that's a good space to stop. So

thank you for listening to the leadership lessons from the Great Books podcast. And with

that, well, we're out.